Mother Teresa Essay Example for Free

Mother Teresa Essay Mother Teresa has dedicated her life to helping the poor, the sick, and the dying around the world. She is one of the most well known and respected people of the 20th century. The movie that viewed in class displayed it very well. It showed how much she cared about the un-cared for and how she preached to millions of people around the world. In her speeches she spoke of blessing the misfortunate and loving them as well. She also spoke of how easy it is to help them. All we have to do is show some love towards them that they would normally never get. Mother Teresa is one of the most kind people on the planet and goes around spreading the love and affection. She was born in Agnes Gonxha Bojaxhiu in 1910 in Skopje, Yugoslavia. Her parents were Albanians who settled in Skopje near the beginning of the century. He father was a owner of a major construction company so Mother Teresa grew up in a very comfortable environment. In 1928 she suddenly decided to become a nun and traveled to Dublin, Ireland, to join the Sisters of Loreto. After studying with the Sisters in the convent, she left to join another convent in northeast India. On May 24, 1931, she took the name of Teresa in honor of St. Teresa of Avila. At first, Mother Teresa was assigned to teach a small Geography class at St. Marys High School in Calcutta. Mother Teresa noticed all the beggars, lepers, and homeless people on the streets of Calcutta. There lives were horrible, living on other peoples scraps and letting babies that they couldnt support die in trash bins. She decided to ask the archbishop if she could stop her teaching and dedicate her life to helping the less fortunate. When Mother Teresa received a written consent that it was okay, she began her work. In 1948 Pope Pius XII gave Mother Teresa permission to be a totally independant nun, so she became an Indian citizen. After studying about nursing, she founded the Missionaries of Charity. This was a group of nuns who go around and help the sick and dying. All the nuns that agreed to work in the Missionaries of Charity had to devote their lives to helping the poor and not to receive any money or material things. To the side is a  picture of a letter that Mother Teresa sent to a nun that wanted to join the Missionaries of Charity. Mother Teresa welcomed her into the group with praise. Now to the movie. The movie did a very good job of showing how much Mother Teresa cared for the sick. The main part of the movie that I remember was the part when Mother Teresa and her nuns were starting a whole new center to the sick and dying. When the person that owned the building was telling the nuns and Mother Teresa about all the nice things they has in the building, the nuns almost simultaneously said, I dont think we will be needing that. The nuns and Mother Teresa live in such low living conditions and dont seem to mind. Unlike most of us, she doesnt need material things to get along. All she needs is some running water and the necessary materials to help the sick. Mother Teresa did such great work for the poor that she received a Nobel Peace Prize in 1971. Pope Paul VI honored Mother Teresa by awarding her the first Pope John XXIII Peace Prize. The following year the government of India presented her with the Jawaharial Nehru Award for International Understanding. In 1979 she received her greatest award, the Nobel Peace Prize. Mother Teresa accepted all of these awards on behalf of the poor, suing any money that accompanied them to fund her centers. By 1990 over 3,000 nuns belonged to the running centers in 25 countries. Obviously, Mother Teresas missions to help the poor were a tremendous success. There are also some kinds of summer groups like Habitat for Humanity. Unlike Habitat for Humanity these groups of kids go out and help the sick and dying just like Mother Teresa. The leader of these groups is a well known priest by the name of Johann Christoph. These kids love to do what Mother Teresa does best and make many dying people happy in there last days of life. The School that did this was the Wake Forest University. Or as they prefer to be called the City of Joy Scholars. The kids spent 18 long days in Calcutta as Mother Teresas first help center. The kids remember the varied cultures and races that Mother Teresa and the nuns love so very much. No matter how sick they looked. The kids were forever changed mentally and  emotionally after seeing and helping the helpless. The Missionaries of Charity and Mother Teresa are probably the most caring people on Earth. Mother Teresa is already called a Saint. She is the one and only living Saint. I enjoyed the movie and learned a lot about Mother Teresa and here mission to help the sick, lepers, and homeless. I trust she will succeed but she will need more nuns to join the famous Missionaries of Charity.

W.E.B. Dubois: His Vision For Freedom Essay -- Racial Relations, Afric

African Americans during the 1900s lived lives full of uncertainty. They were no longer slaves, but still looked upon by many as inferior to the white race. However in this period of tension, there were men who sought to bring their race to new heights. One of these men was W.E.B Du Bois. Few have influenced the lives of African Americans in such a way as W.E.B Du Bois. The vision he had for African Americans was one that many found great hope in. He sought for the day that his race for finally have civil equality in every aspect of life. In the time of Du Bois, African Americans may have been considered free but still lacked many civil liberties, that the whites were easily granted. One of the biggest civil liberties they lacked was voting rights. To Du Bois voting for African Americans was one of his greatest hopes, he believed that â€Å"with the right to vote goes everything† (NMS 1). If African Americans could gain this right, the doors to other civil equalities would then open. However this was not such an easy tasks, there were so many â€Å"flagrant...political scandals that reputable men began to leave politics alone† (Son of Masters 5). The African American men and women had been so put down by the whites, that voting to them became too much of a hassle. Even though views toward voting seemed hopeless and a great hassle, Du Bois spoke out the with the biggest question of them all â€Å"It is possible, and probable, the nine million of men can make effective progress in economic lines if the y are deprived of political rights† (Du Bois 5)? How could African Americans build their lives, if they had no say in any of it? It was clear to Du Bois that voting was essential, without it his people would not be able to live equally among th... ...he separation and how these ugly vision that the races had of each other, made Du Bois realize that if African Americans could again regain the direct contact they once had with whites they may also begin to see the good in each other, and with this would come the general civil right they so desperately needed. They would be able, to choose who â€Å"to walk, to talk and be with (.NMS 2), where they wanted to watch a show, even how they got to that show. The general freedoms of everyday life is what Du Bois wished to see. African Americans in the 1900s may have not reached complete freedom just yet, but thanks to the men like Du Bois who took a stand, all hope was not lost. Du Bois brought a vision that with small victories in voting, education, and overall daily freedoms, the African American people would finally be seen as equal to their white brothers and sisters.

Family Matters: Literary Analysis of the Veldt and Heart of a Dog Essay

Family Matters: Literary Analysis of The Veldt and Heart of a Dog A family unit is like a fragile, expensive artifact. It can be absolutely beautiful, but it can also absolutely shatter into a million pieces if the wrong entity gets ahold of it. Sometimes, this critical entity that shatters it may be technology that has been used in the wrong ways. In both The Veldt, by Ray Bradbury, and Heart of a Dog, by Mikhail Bulgakov, the power of technology threatens to bring down the family unit as the reader commonly knows it. The technology in each book first grows the idea of family, but ultimately ends up hurting the social dynamic of the family it had hoped to expand. These books explore the problems that technology causes that were originally trying to fix them. In this way, technology helped to support these families initially, but eventually knocked them down, shattering them hopelessly into the ground. In Ray Bradbury’s The Veldt, the Hadley family wanted technology to make their lives easier, more carefree, and as a life enhancer. They made their house do everything possible to mechanize ordinary household chores. The â€Å"Happylife Home†¦clothed and fed and rocked them to sleep and played and sang and was good to them† (12) this indicated the attempt to create an environment that would be free of worries. The nursery, the dreamlike play place George Hadley had installed because â€Å"nothing is too good for our children† (14) was so amazing that George was â€Å"filled with admiration for the mechanical genius who had conceived this room† (15) In this sense, George was doing what he could for his family, trying to bring them closer by providing the means to a happier existence for his kids, as well as his wife. With every chore taken care of, what worries could one possibly have? As the family would eventually find out, there were quite a few problems. Very quickly did this dreamlike world filled with easiness and carefree living come crashing down on the Hadley’s. With her regular duties such as cooking and cleaning taken up by the omnipresent house, Lydia Hadley was deprived of her usual sanity she finds in her chores. She vents about her replacement as a caretaker in the family when she states, â€Å"I feel like I don’t belong here. The house is wife and mother now, and nursemaid. Can I compete with an African veldt? Can I give a bath and scrub the children as efficiently or quickly as the automatic scrub bath can? I cannot. † (16) While the house was designed to make Lydia’s home life much less stressful, she laments the fact that her place in the family has been overtaken by an inanimate object, and that she has lost all hope of connecting with her family. She is also not the only person whose role has changed via the house’s ‘do everything’ programming. Lydia comments on her husband’s nature by saying â€Å"You look as if you didn’t know what to do with yourself in this house, either. You smoke a little more†¦drink a little more†¦need a sedative every night. You’re beginning to feel unnecessary too. † (17) These mechanical tools that were intended to increase family bonding time by taking away chores have instead induced a sense of laziness. This was a critical step for the Hadley’s, replacing everyday work not with enriching playtime, but with sheer boredom, showing how this technology has worsened their conditions. The technology essentially replaced George and Lydia as parents and caretakers, setting the stage for a social upheaval in the family. When the nursery was left to its own devices, the kids, Peter and Wendy, grew in power, seemingly overthrowing George and Lydia, ceasing to listen to them anymore. A chilling example of this is when George threatens to turn off the house and Peter coldly states, â€Å"I don’t think you’d better consider it any more, Father. † To which George replies â€Å"I won’t have any threats from my son! † (23) This shows how the power balance has shifted from the adults to the kids. Peter turns into a cold, mean-spirited son when George keeps threatening to turn off the house, boldly proclaiming â€Å"Oh, how I hate you†¦ I wish you were dead! † (26) This is simply foreshadowing a few pages later when the kids lock George and Lydia into the nursery with the lions, to be brutally murdered. Over the course of just a short time, the reader witnesses how the technology of the house had overturned a seemingly happy family into a socially backward, messed up family. In Mikhail Bulgakov’s Heart of a Dog, Philip Philippovich uses his surgical practices in order to create a family unit, which ultimately runs astray. Philippovich uses his technology on the dog Sharikov in order to transform he dog to a human and assert his dominance over this human that he creates. It is an incredible undertaking in technology that starts with a positive thought about creation, yet ends in pure misery and despair. While Preobrazhensky may not have the stereotypical family situation, it can be argued that by asserting his status as master of Sharikov, Preobrazhensky was claiming his status as a father figure for Sharikov. One such time where Sharikov calls Philipovich his dad is during a meal in which Philipovich is being very impatient with Sharikov, and Sharikov retorts, saying â€Å"You’re getting too hard on my, dad. (70) While Philipovich gets very defensive about this statement, and doesn’t want to be called a dad, the fact that Sharikov even considers this a possibility is a huge telltale sign into their social structure of the home. It is also essentially the beginning of the end for their life as a family unit. While the technology of the surgery may have led to a creation of a family dynamic between Sharikov and Preobrazhensky, however, eventually this same dynamic eventually crashes, and the same technology used to create a human being to a dog, transforms that same hu man back into a dog. This represents the dismantling of a family unit by the hands of the same technology that set it up in the first place. Philippovich has an epiphany near the end of the novel, realizing he does not need to be a creator, a father figure, when nature itself will take care of the creating. Preobrazhensky grumbles, â€Å"[The surgery] might be possible to turn a dog into a highly advanced human. But what the hell for? †¦ Doctor, the human race takes care of this by itself, and every year, in the course of its evolution, it creates dozens of outstanding geniuses who adorn the earth, stubbornly selecting them out of the mass of scum† (103). This is when he decides that the technology he has been using to create his family dynamic is essentially useless, and that the technology of the surgery only caused him more harm than good. In comparing these two books readers can see how the use of different forms of technology worked on each family unit in similar ways, leading to a destruction of family. In The Veldt, the Hadley family comes as an already established, traditional family structure, however, upon the introduction to technology seemingly falls apart at the seams. This is contrasted to the Heart of a Dog, where the definition of family is slightly different. In this book, the reader can see how technology singlehandedly create and then pull apart a family structure, effectively showing the immense power that this technology has. In each book, however, we can see the huge difference that this technology makes on the family. The Veldt has a murderous ending which can be solely attributed to the new technological advances of the nursery. The Heart of a Dog displays a harsh yet familial father-son relationship that breaks down with the misuse of the powerful technology that created it. Through these two novels the reader discovers how technology, when misused, can cause the serious destruction of family. Both Bradbury and Bulgakov challenge the notion that technology is always progressive in nature, and instead offer an alternative, showing how technology can instead break and crumble an important social institution. Both stories can be looked at as at one point incredible artifacts which, via the mistaken power of technology, collapsed onto themselves and shattered into mess.

Places in the Iliad Towns, Cities, Rivers, and More

In this list of places in The Iliad, youll find towns, cities, rivers, and some of the groups of people involved on either the Trojan or Greek side of the Trojan War. Abantes: people from Euboea (island near Athens).Abii: a tribe from the north of Hellas.Abydos: a city near Troy, on the Hellespont.Achaea: mainland Greece.Achelous: a river in northern Greece.Achelous: a river in Asia Minor.Adresteia: a town north of Troy.Aegae: in Achaea, location of Poseidons underwater palace.Aegialus: a town in Paphlagonia.Aegilips: a region of Ithaca.Aegina: an island off the Argolid.Aegium: a town ruled by Agamemnon.Aenus: a town in Thrace.Aepea: a city ruled by Agamemnon.Aesepus : a river flowing near Troy from Mt. Ida to the sea.Aetolians: those living in Aetolia, an area of north-central Greece.Aipy: a town ruled by Nestor.Aisyme: a town in Thrace.Aithices: the inhabitants of a region of Thessaly.Alesium: a town of the Epeians (in northern Peloponnese).Alope: a town in Pelasgian Argos.Alos: a town in Pelasgian Argos.Alpheius: a river in the Peloponnese: near Thryoessa.Alybe: a town of the Halizoni.Amphigenea: a town ruled by Nestor.Amydon: a town of the Pae onians (in north-eastern Greece).Amyclae: a town of Lacedaemon, ruled by Menelaus.Anemorea: a town in Phocis (in central Greece).Anthedon: a town in Boeotia.Antheia: a city ruled by Agamemnon.Antrum: a town in Thessaly.Apaesus: a town to the north of Troy.Araethyrea: a town ruled by Agamemnon.Arcadia: a region in central Peloponnese.Arcadians: inhabitants of Arcadia.Arene: a town ruled by Nestor.Argissa: a town in Thessaly.Argives: see Achaeans.Argolid: area in the north-west Peloponnese.Argos : town in northern Peloponnese ruled by Diomedes.Argos: a large area ruled by Agamemnon.Argos: a general term for the homeland of Achaeans generally (i.e., mainland Greece and Peloponnese).Argos: a region in north-east Greece, part of the kingdom of Peleus (sometimes called Pelasgian Argos).Arimi: people living in theregion where the monster Typhoeus lies underground.Arisbe: a town on the Hellespont, north of Troy.Arne: a town in Boeotia; home of Menesthius.Ascania: a region in Phrygia.Asine: a town in the Argolid.Asopus: a river in Boeotia.Aspledon: a city of the Minyans.Asterius: a town in Thessaly.Athens: a town in Attica.Athos: promontory in northern Greece.Augeiae: a town in Locris (in central Greece).Augeiae: a town in Lacedaemon, ruled by Menelaus.Aulis: the place in Boeotia where the Achaean fleet assembled for the Trojan expedition.Axius: a river in Paeonia (in north-eastern Greece).Batieia: a mound in the plain in front of Troy (also called tomb of Myrine).Bear: constellation (also called the Wain): depicted on Achilles shield.Bessa: a town in Locris (in central Greece) (2.608).Boagrius: a river in Locris (in central Greece).Boebea: name of a lake andtown in Thessaly.Boeotia: a region of central Greece whose men are part of Achaean forces.Boudeum: original home of Epeigeus (Achaean warrior).Bouprasium: a region in Epeia, in northern Peloponnese.Bryseae: a town in Lacedaemon, ruled by Menelaus.Cadmeians: citizens of Thebes in Boeotia.Calliarus: a town in Locris (in central Greece).Callicolone: a hill near Troy.Calydnian Islands: islands in the Aegean Sea.Calydon: a town in Aetolia.Cameirus: a town in Rhodes.Cardamyle: a city ruled by Agamemnon.Caresus: a river from Mount Ida to the sea.Carians: inhabitants ofCaria (a region of Asia Minor), allies of the Trojans.Carystus: a town in Euboea.Casus: an island in the Aegean Sea.Caucones: people of Asia Minor, Trojan allies.Caystrios: a river in Asia Minor.Celadon: a river on the borders of Pylos.Cephallenians: troops in Odysseus contingent (part of Achaean army).Cephisia: lake in Boeotia.Cephissus: a river in Phocis.Cerinthus: a town in Euboea.Chalcis : town in Euboea.Chalcis: a town in Aetolia.Chryse: a town near Troy.Cicones: Trojan allies from Thrace.Cilicians: people ruled by Eà «tion.Cilla: a town near Troy.Cleonae: a town ruled by Agamemnon.Cnossus: large city in Crete.Copae: a town in Boeotia.Corinth: a city on the isthmus dividing mainland Greece and the Peloponnese, part of Agamemnons kingdom, also called Ephyre.Coronea: a town in Boeotia.Cos: an island in the Aegean Sea.Cranae: an island where Paris took Helen after abducting her from Sparta.Crapathus: an island in the Aegean Sea.Cretans: inhabitants of the island of Crete, led by Idomeneus.Cromna: a town in PaphlagoniaCrisa: a town in Phocis (in central Greece).Crocylea: a region of Ithaca.Curetes: people living in Aetolia.Cyllene: a mountain in Arcadia (in central Peloponnese); home of Otus.Cynus: a town in Locris (in central Greece).Cyparisseis: a town ruled by Nestor.Cyparissus: a town in Phocis.Cyphus: a town in northern Greece.Cythera: the place of origin of Amphidamas; original home of Lycophron.Cytorus: a town in Paphlagonia.Danaans: see Achaeans.Dardanians: people from around Troy, led by Aeneas.Daulis: a town in Phocis (in central Greece).Dium: a town in Euboea.Dodona: a town in north west Greece.Dolopes: people given to Phoenix to rule by Peleus.Dorium: a town ruled by Nestor.Doulichion: an island off the west coast of mainland Greece.Echinean Islands: islands off west coast of mainland Greece.Eilesion: a town in Boeotia.Eionae: a town in the Argolid.Eleans: people inhabiting the Peloponnese.Eleon: a town in Boeotia.Elis: a region in Epeia, in northern Peloponnese.Elone: a town in Thessaly.Emathia: Hera goes there on the way to visit Sleep.Enetae: a town in Paphlagonia.Enienes: the inhabitants of a region in northern Greece.Enispe: a town in Arcadia (in central Peloponnese).Enope: a city ruled by Agamemnon.Epeians: part of the Achaean contingent, inhabitants of northern Peloponnese.Ephyra : a town in north-west Greece.Ephyra: alternate name for Corinth: home of Sisyphus.Ephyrians: people in Thessaly.Epidaurus: a town in the Argolid.Eretria: a town in Euboea.Erithini: a town in Paphlagonia.Erythrae: a town in Boeotia.Eteonus: a town in Boeotia.Ethiopians: Zeus visits them .Euboea: a large island close to mainland of Greece on the east:.Eutresis: a town in Boeotia.Gargaros: a peak on Mount Ida.Glaphyrae: a town in Thessaly.Glisas: a town in Boeotia.Gonoessa: a town ruled by Agamemnon.Graea: a town in Boeotia.Granicus: a river flowing from Mount Ida to the sea.Gygean Lake: a lake in Asia Minor: birth region of Iphition.Gyrtone: a town in Thessaly.Haliartus: a town in Boeotia.Halizoni: Trojan allies.Harma: a town in Boeotia.Helice: a town ruled by Agamemnon; site of worship of Poseidon.Hellas: a region of Thessaly ruled by Peleus (Achilles father).Hellenes: the inhabitants of Hellas.Hellespont: narrow stretch of water between Thrace and the Troad (separating Europe from Asia).Helos: a town in Lacedaemon, ruled by Menelaus.Helos: a town ruled by Nestor.Heptaporus: a river flowing from Mount Ida to the sea.Hermione: a town in the Argolid.Hermus: a river in Maeonia, birthplace of Iphition.Hippemolgi: distant tribe.Hire: a city ruled by Agamemnon.Histiaea: a town in Euboea.Hyades: heavenly constellation: depicted on Achilles shield.Hyampolis: a town in Phocis (in central Greece).Hyde: birthplace of Iphition (Trojan warrior).Hyle: a town in Boeotia; home of Oresbius and Tychius.Hyllus: a river in Asia Minor near the birthplace of Iphition.Hyperea: site of a spring in Thessaly.Hyperesia: a town ruled by Agamemnon.Hyria: a town in Boeotia.Hyrmine: a town in Epeia, in northern Peloponnese.Ialysus: a town in Rhodes.Iardanus: a river in the Peloponnese.Icaria: an island in the Aegean Sea.Ida: a mountain near Troy.Ilion: another name for Troy.Imbros: an island in the Aegean Sea.Iolcus: a town in Thessaly.Ionians: people of Ionia.Ithaca: an island off westcoast of Greece, home of Odysseus.Ithome: a town in Thessaly.Iton: a town in Thessaly.Laà ¤s: a town in Lacedaemon, ruled by Menelaus.Lacedaemon: the area ruled by Menelaus (in south Peloponnese).Lapith: the inhabitants of a region of Thessaly.Larissa: a town near Troy.Leleges: the inhabitants of a region in northern Asia Minor.Lemnos: an island in the north-eastern Aegean Sea.Lesbos: an island in the Aegean.Lilaea: a town in Phocis (in central Greece).Lindus: a city in Rhodes.Locrians: men from Locris in central Greece.Lycastus: a town in Crete.Lycia/Lycians: a region of Asia Minor.Lyctus: a city in Crete.Lyrnessus: a city captured by Achilles, where he took Briseis captive.Macar: king of islands south of Lesbos.Maeander: a river in Caria (in Asia Minor).Maeonia: a region of Asia Minor south of Troy.Maeonians: inhabitants of a region of Asia Minor, Trojan allies.Magnetes: inhabitants of Magnesia in northern Greece.Mantinea: a town in Arcadia.Mases: a town in the Argolid.Medeon: a town in Boeotia.Meliboea: a town in Thessaly.Messe: a town in Lacedaemon ruled by Menelaus.Messeis: a spring in Greece.Methone: a town in Thessaly.Midea: a town in Boeotia.Miletus : a city in Crete.Miletus: a city in Asia Minor.Minyeà ¯us: a river in Peloponnese.Mycale: a mountain in Caria,in Asia Minor.Mycalessus: a town in Boeotia.Mycenae: a city in the Argolid ruled by Agamemnon.Myrine: see Bat ieia.Myrmidons: troops from Thessaly under command of Achilles.Myrsinus: a town in Epeia, in northern Peloponnese.Mysians: Trojan allies.Neritum: a mountain in Ithaca.Nisa: a town in Boeotia.Nisyrus: an island in the Aegean Sea.Nysa: a mountain associated with Dionysus.Ocalea: a town in Boeotia.Oceanus (Ocean): god of the river surrounding the earth.Oechalia: a city in Thessaly.Oetylus: a town in Lacedaemon, ruled by Menelaus.Olene: a large rock in Elis.Olenus: a town in Aetolia.Olizon: a town in Thessaly.Oloà ¶sson: a town in Thessaly.Olympus: a mountain where the major gods (the Olympians) live.Onchestus: a town in Boeotia.Opoeis: the place where Menoetius and Patroclus came from.Orchomenus: a city in central Greece.Orchomenus: a city in Acadia.Orion: a heavenly constellation: depicted on Achilles shield.Ormenius: a town in Thessaly.Orneae: a town ruled by Agamemnon.Orthe: a town in Thessaly.Paeonia: a region in northern Greece.Panopeus: a town in Phocis (in central Greece); home of Schedius.Paphlagonians: Trojan allies.Parrhasia: a town in Arcadia.Parthenius: a river in Paphlagonia.Pedaeum: the home of Imbrius.Pedasus: a town near Troy: home of Elatos.Pedasus: a city ruled by Agamemnon.Pelasgia: a region near Troy.Pelion: a mountain in mainland Greece: home of the centaurs.Pellene: a town ruled by Agamemnon.Peneus: a river in northern Greece.Peraebians: inhabitants of a region in north-west Greece.Percote: a town north of Troy; home of Pidytes.Perea: the place where Apollo bred horses of Admetus.Pergamus: the high citadel of Troy.Peteon: a town in Boeotia.Phaestus : town in Crete.Pharis: a town in Peloponnese.Pheia: a town in the Peloponnese.Pheneus: a town in Arcadia.Pherae : city in Thessaly.Pherae: a city in southern Peloponnese.Phlegyans: fighting against Ephyreans.Phocis: territory of Phoceans (part of the Achaean contingent), in central Greece.Phrygia: a region of Asia Minor inhabited by Phrygians, allies of the Trojans.Phthia: a region in south Thes saly (in northern Greece), home of Achilles and his father Peleus.Phthires: a region in Carian Asia Minor.Phylace: a town in Thessaly; home of Medon.Pieria: Hera goes there on the way to Sleep.Pityeia: a town to the north of Troy.Placus: a mountain by Thebe, city near Troy.Plataea: a town in Boeotia.Pleiades: a heavenly constellation: depicted on Achilles shield.Pleuron: a town in Aetolia; home of Andraemon, Portheus, and Ancaeus.Practius: a town to the north of Troy.Pteleum: a town ruled by Nestor.Pteleum: a town in Thessaly.Pylene: a town in Aetolia.Pylians: residents of Pylos.Pylos: area in south Peloponnese, and central city in that area, ruled by Nestor.Pyrasus: a town in Thessaly.Pytho: a town in Phocis (in central Greece).Rhesus: a river flowing from Mount Ida to the sea.Rhipe:  ¨town in Arcadia.Rhodes: a large island in the eastern Mediterranean.Rhodius: a river from Mount Ida to the sea: stirred up by Poseidon and Apollo to destroy the wall.Rhytium: a town in Crete.Salami s: an island off mainland Greece, home of Telamonian Ajax.Samos: an island off west coast of mainland Greece, ruled by Odysseus.Samos: an island in northern Aegean Sea.Samothrace: an island in the Aegean Sea: Poseidons view point on the battle.Sangarius: a river in Phyrgia; home of Asius.Satnioeis: a river near Troy; home of Altes.Scaean Gates: the major gates through the Trojan walls.Scamander: a river outside Troy (also called the Xanthus).Scandia: the home of Amphidamas.Scarphe: a town in Locris (in central Greece).Schoenus: a town in Boeotia.Scolus: a town in Boeotia.Scyros: an island in the Aegean: Achilles son being raised there.Selleà ¯s: a river in north-west Greece.Selleà ¯s: a river north of Troy.Sesamus: a town in Paphlagonia.Sestos: a town on the north side of the Hellespont.Sicyon: a town ruled by Agamemnon; home of Echepolus.Sidon: a city in Phoenicia.Simoeis: a river near Troy.Sipylus: a mountain area where Niobe still exists.Solymi: a tribe in Lycia: attacked by Be llerophon.Sparta: a city in Lacedaemon, home of Menelaus and (originally) Helen.Spercheus: a river, father of Menesthius, after copulating with Polydora.Stratie: a town in Arcadia.Stymphelus: a town in Arcadia.Styra: a town in Euboea.Styx: a special underground river on which gods swear their oaths: Titaressus a branch of the Styx.Syme: an island in the Aegean Sea.Tarne: a city in Maeonia.Tarphe: a town in Locris (in central Greece).Tartarus: a deep pit below the earth.Tegea: a town in Arcadia.Tenedos: an island a short distance off the coast from Troy.Tereia: a mountain to the north of Troy.Thaumachia: a town in Thessaly.Thebe: a city near Troy.Thebes: a city in Boeotia.Thebes: a city in Egypt.Thespeia: a town in Boeotia.Thisbe: a town in Boeotia.Thrace: a region north of the Hellespont.Thronion: a town in Locris (in central Greece).Thryoessa: a city in war between Pylians and Epeians.Thryum: a town ruled by Nestor.Thymbre: a town near Troy.Timolus: a mountain in Asia Minor, near H yde.Tiryns: a city in the Argolid.Titanus: a town in Thessaly.Titaressus: a river in north-western Greece, a branch of the river Styx.Tmolus: a mountain in Meonia.Trachis: a town in Pelasgian Argos.Tricca: a town in Thessaly.Troezene: a town in the Argolid.Xanthus: a river in Lycia (Asia Minor).Xanthus: a river outside Troy, also called the Scamander, also the god of the river.Zacynthus: an island off the west coast of Greece, part of the area ruled by Odysseus.Zeleia: a town close to Troy, on lower slopes of Mt. Ida. Source Glossary for the Iliad, by Ian Johnston